古代也好，今日也罢。兔死狗烹，鸟尽弓藏都是历史的必然，归根结底的说都是人性深处最狭隘自私的心理的外

古代也好，今日也罢。兔死狗烹，鸟尽弓藏都是历史的必然，归根结底的说都是人性深处最狭隘自私的心理的外

你的分析不无道理，但也不完全正确。由于中国封建君主专制的建立，天下成了君主的私产，所以君主不会让别人享受自己的权力，这个前提是无需怀疑的。但具体如何对待功臣，这就看每个君主自己的心胸和气魄了，大部分君主选择屠杀功臣，但也有例外，比如宋太祖赵匡胤就用了杯酒释兵权。

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Ancient Ye Hao, today. Tusigoupeng, diaojingongcang is historical necessity and ultimately that is the external manifestation of the depths of human nature the most selfish psychology. We look to the analysis, tusigoupeng, diaojingongcang premise that rabbit dead birds do, said popular point is the enemy had been annihilated, all the problems have been resolved, has been accomplished, the next step is to result, how to allocate labor results, how to share the fruits of labour naturally is mentioned in the agenda, it is facing a very difficult and very real problem. Is the exclusive or shared problems.
So the problem is simple, whether it is from the psychological point of view or from the physiological point of view, natural or exclusive to be comfortable, the characteristics of human nature, doomed to the fate of.
百度翻译，概不负责追问什么鬼追答你是说翻译成什么语言好呢？你也没说。追问文言文。。。追答古亦佳，今日也。兔死狗烹，鸟尽弓藏皆史者必，归根结底之言皆是性深处最狭自私之心之外。我以之析，兔死狗烹，鸟尽弓藏之始也，则是兔死与鸟尽，谓之俗一也，则敌已灭尽矣，所办俱已解矣，大功成矣，次则终矣，如何分劳功，如何分硕果之为言便自议事日程矣，然而临一大势又甚实也。是专犹共也。
然则简也，无论是从心上说因理上说，然犹专欲快之多，人性之也，於焉宿命，明人之位，退之一也！
仍然是百度翻译，一切不合理之处概不负责。

心胸狭窄的人必然是独享的。反之亦然