小弟刚学汉语没多久，这里有没有好心的大侠帮小弟翻译一下这篇文章，小弟在这先谢了（汉译韩）
生活在传统婚制下的人，往往把维持婚姻关系的稳定作为首要目标。特别是对那些没有独立经济能力的女人，婚姻是她们赖以生存的一张长期"饭票"，也是她们老年时期的生活保障。旧时女人害怕"失婚"，不会轻易主动选择离婚；其次，除非是丧偶，或被男人"休"掉后一个人衣食无着，也不会选择再嫁。婚姻解体后是否选择再婚，很大程度上和当事人的观念、个性有关。因为再婚毕竟会带来一系列新的问题，比如财产和财产继承以及和继子女相处的复杂关系问题。
子女是再婚的第一个障碍。年轻一点的男女再婚，如果是女方，一般是带着子女改嫁。无论这个子女到什么年龄，这个身份是要带一辈子的，社会的嘲笑，自身的屈辱，身份要比正常的孩子低。如果男方也有子女，还面临着同异父母兄弟相处的难题。男方再婚时有子女，女方入嫁后再生有子女，就出现了前一窝后一窝的情况。后母虐待是古老戏剧的一个模式。如果男女双方的子女都已各自成家，情况会好一些，但双方的子女对后爸爸与后妈妈，由血缘的无法对接到情感上的难以交流，总有自己的父母被别人夺走的感觉，生身父母的影子总是在再婚父母的周围晃动，成为难以弥合的鸿沟。
再婚男女的父母是再婚的第二个障碍。无论是第二个媳妇还是第二个女婿，其对方父母都会以第一个媳妇或第一个女婿的优点来衡量第二个媳妇或第二个女婿的缺点，尤其是对再婚前的孩子，不管是对待的怎么样，总会遭到挑剔与攻击，因为在这种情况下的父母，总是把后妈后爸一定对孩子不好设定为前置条件，先入为主，对待好也是不好
再婚双方各自的抚养关系亦即财产关系是第三个障碍。
现代社会个体本位的价值取向逐渐占据上风，一个人在完成对子女、亲人"义务"之外、追求个人性爱满足的正当权利已能得到普遍认可，使得这一代人追求个体幸福时不再半遮半掩，"欲说还休"，而是坦坦荡荡、勇敢地宣布：是的，我就是为了个人幸福，我有权再次寻找幸福。
Live in traditional wedding making personning under, often keep marriage stability of relation regard as primary goal. Especially have no woman of economic ability independently to those, the marriage is a long-term " meal ticket " that they depended on for existence, it is their living guarantee of old period too. The woman fears to " lose the wedding " in old times, will not choose to divorce voluntarily easily; Secondly, bereft of one's spouse, " stop " man's basic necessities of life have lose, " man, will not choose to remarry either..Whether choose to remarry after the marriage disintegrates, is involved in the party's idea, individual character to a great extent. Because remarrying will bring a series of new problems such as complicated relation question that the property gets along with the inheritance of property and with the stepchild after all.
Children are the first obstacle of remarrying. Young men and women a bit remarry, if the wife, lead children remarry usually. No matter what age this children reach, this identity should be taken all one's life, the laughing at of the society, one's own disgrace, the identity is lower than the normal child. If the husband has children, face the difficult problem that gets along with different brothers of parents. The husband remarried children occasionally, regeneration has children after the wife enters and is married, one nest of situations after the first nest has appeared. And then mother maltreats it is a mode of the old drama. If the children of men and women have already got married each, the situation will be a little better, children on but it is of both sides to behind father and behind mother,by blood relationship being the unable to receiving emotion have the difficult to be exchange, always have a feeling that one's own parents are seized by others, the shade of own parents is always rocked around remarried parents, become the wide gap difficult to make up. .
Remarried men and women's parents are the second obstacle of remarrying. No matter the second wife or second son-in-law, the other side their parents will come, weigh second wife or second son-in-law of shortcomings with the first wife or the first son-in-law of advantages, to child more especially, no matter how about does it treat, always nitpick and attack, because parents in this case, always until father will certainly easy to set for for leading terms to child behind the stepmother, first impressions are strongest, it is not good that treat
It is raised and concerned that remarried both sides are one's own namely the property relation is the third obstacle
The value orientation of modern social individual standard occupies the upper hand gradually, one except finishing to children, relative " obligation ", pursue individual just rights satisfied withed to like can already generally approve, half hide half cover, " want, say, have even " no longer make generation this happy to pursue individual, but announce broad and levelly, bravely: Yes, I am happy for individual, I have the right to look for the happiness again.