圣母无染原罪瞻礼是什么时候?

圣母无染原罪瞻礼是什么时候?

圣母无染原罪瞻礼 Advanced Catholic Information 先进天主教信息

THE DOCTRINE中庸之道 In the Constitution Ineffabilis Deus of 8 December, 1854, Pius IX pronounced and defined that the "Blessed Virgin Mary" in the first instance of her conception, by a singular privilege and "grace" granted by "God", in view of the "merits" of "Jesus Christ", the Saviour of the "human race", was preserved exempt from all stain of "original sin".在宪法ineffabilis deus的1854年12月8日，比约九宣判，并界定说， "有福了圣母玛利亚" ，在第一时间对她的构想中，由一个奇异的特权和"宽限期"批出的"神" ，就是基于"功绩" ， "耶稣基督" ，救世主的"人类" ，是保存免除一切污点的"原罪" 。

"The Blessed Virgin Mary . . ." The subject of this immunity from "original sin" is the person of Mary at the moment of the creation of her soul and its infusion into her body. "有福了圣母玛利亚的… … 。 "的主题，这豁免"原罪" ，是人的玛丽目前的创作，她的灵魂和其灌注到了她的尸体。

". . .in the first instance of her conception . . ." The term conception does not mean the active or generative conception by her parents. " … … 。在第一时间，她的构想… … 。 "一词的概念并不等于主动或生成的构想是由她的父母。 Her body was formed in the womb of the "mother", and the "father" had the usual share in its formation.她的尸体形成了在子宫里的"妈妈"和"爸爸"了通常的份额，在它的形成。 The question does not concern the immaculateness of the generative activity of her parents.这个问题根本不涉及immaculateness的生成活动，她的父母。 Neither does it concern the passive conception absolutely and simply ( conceptio seminis carnis, inchoata ), which, according to the order of nature, precedes the infusion of the rational soul.也不关心被动构想，绝对和单纯（ conceptio seminis carnis ， inchoata ） ，其中，根据该命令的性质，先行注入理性的灵魂。 The person is truly conceived when the soul is created and infused into the body.该人是真正的构思时，灵魂，是创造和注入人体。 Mary was preserved exempt from all stain of "original sin" at the first moment of her animation, and sanctifying grace was given to her before sin could have taken effect in her soul.玛丽是保存免除一切污点的"原罪" ，在第一时刻，她的动画，并sanctifying恩典，是送给她的面前单可采取效应，在她的灵魂。

". . .was preserved exempt from all stain of original sin. . ." The formal active essence of "original sin" was not removed from her soul, as it is removed from others by baptism; it was excluded , it never was simultaneously with the exclusion of sin. " … … 。保存免除一切染原罪… … 。 "正式积极的本质"原罪" ，是不能完全取消，从她的灵魂，因为它不再由他人洗礼，它被排除在外 ，它从未被同步与排斥的罪过。 The state of original sanctity, innocence, and justice, as opposed to "original sin", was conferred upon her, by which gift every stain and fault, all depraved emotions, passions, and debilities, essentially pertaining in her soul to "original sin", were excluded.国家原来的神圣不可侵犯的，是无辜的，与正义，为反对"原罪" ，被授予后，她的，其中每一个礼物染色及故障，所有的颓废情绪，激情，并debilities ，基本上是有关她的灵魂，以"原罪" ，被排除在外。 But she was not made exempt from the temporal penalties of Adam -- from sorrow, bodily infirmities, and death.但她没有作出免于处罚颞亚当-从悲痛的时刻，身体的毛病，和死亡。

". . .by a singular privilege and grace granted by God, in view of the merits of Jesus Christ, the Saviour of the human race." The immunity from original sin was given to Mary by a singular exemption from a universal law through the same merits of "Christ", by which other men are cleansed from sin by baptism. " … … 。由一个奇异的特权，并给予宽限期，由上帝，鉴于优点耶稣基督，救世主的人类"免于原罪给玛丽一个奇异豁免一条普遍规律，通过同样的优点， "基督" ，由其他男性清洗从罪恶的洗礼。 Mary needed the redeeming Saviour to obtain this exemption, and to be delivered from the universal necessity and debt ( debitum ) of being subject to original sin.玛丽需要救赎的救主，以获得这项豁免，并交付从普及的必要性和债务（ debitum ）受到原罪。 The person of Mary, in consequence of her origin from Adam, should have been subject to sin, but, being the new Eve who was to be the mother of the new Adam, she was, by the eternal counsel of God and by the merits of "Christ", withdrawn from the general law of original sin.人的圣母玛利亚，在后果的，她出身从亚当，都应当受到罪恶，但作为新的前夕，他们要成为母亲的新的亚当，她是，由律师永恒的上帝和优点"基督受难记" ，从一般法的原罪。 Her redemption was the very masterpiece of "Christ's" redeeming wisdom.她赎回，是很杰作"基督的"救赎智慧。 He is a greater redeemer who pays the debt that it may not be incurred than he who pays after it has fallen on the debtor.他是一个更大的救世主，谁出钱的债务，它可能就不会招致比他谁出钱后，它已经落在债务人。

Such is the meaning of the term "Immaculate Conception."这是用语的含义： "圣母无染原罪" 。

PROOF FROM SCRIPTURE证明由经文 Genesis 3:15成因3:15 No direct or categorical and stringent proof of the dogma can be brought forward from Scripture.没有直接或明确和严格证明的教条，可提前从经文。 But the first scriptural passage which contains the promise of the redemption, mentions also the Mother of the Redeemer.但第一圣经通道，其中包含的承诺赎回，也提到母亲的救赎。 The sentence against the first parents was accompanied by the Earliest Gospel ( Proto-evangelium ), which put enmity between the serpent and the woman: "and I will put enmity between thee and the woman and her seed; she (he) shall crush thy head and thou shalt lie in wait for her (his) heel" (Genesis 3:15).句子对第一次家长的陪同下，由最早的福音（ 原evangelium ） ，其中提出的敌意与毒蛇与该女子说： "我将提出敌意之间祢，该名女子和她的种子，她（他）应粉碎祢头部和你的谎言在等待她（他）踵" （创3:15 ） 。 The translation "she" of the Vulgate is interpretative; it originated after the fourth century, and cannot be defended critically.翻译的"她"的vulgate是解释性的，它起源于后，四世纪时，并不能捍卫人伤势严重。 The conqueror from the seed of the woman, who should crush the serpent's head, is "Christ"; the woman at enmity with the serpent is Mary.征服者从种子的女子，谁应该粉碎蛇的头，是"基督" ，该名女子在敌意与毒蛇是玛丽。 God puts enmity between her and Satan in the same manner and measure, as there is enmity between "Christ" and the seed of the serpent.上帝把敌意，她与撒旦在同样的方式和措施，因为有敌意之间的"基督"和种子的毒蛇。 Mary was ever to be in that exalted state of soul which the serpent had destroyed in man, ie in sanctifying grace.玛丽是任何时候都必须在这一崇高的国魂那毒蛇已销毁在城域网，

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