游褒禅山记英语翻译

游褒禅山记英语翻译

Praise, too, said the Huashan Mountain Zen. Budo Tang Hui started homes of their praise address Ercu burial; Yi Gu then the name, called "praise and meditation." This so-called Hui Kong Temple who praise the House Otsuka also. Five miles east from the hospital, the so-called Chinese cave who is the Mountain of the Sun in its name also. Over a hundred steps away from the hole, there is the monument servant Road, the Man Man off, the text alone it is still identifiable, called "Huashan." This word "China" as "real China" and "China", cover sound absurd also. Under Ping Kuang, a spring side out, and remember those very public tour, also called before the hole. More than 56 years from the mountain, there are points yao and then, into the very cold, and asked its deep, its a good tour were not poor also, that after the hole. I own the fire with four to enter, into the deeper, more difficult it into, and its see more odd. There are lazy and wish the person, saying: "Within, the fire and do." Then associated with it out. Cover more than actions, who still can not swim better than XI, however, as the left and right, to the mind of those who have less. Cover its deep, its little was added to carry on. Side is when the power is still more than enough into the fire is still enough ming. Both its out, then, or blame their want out of those, but I also regret their subsequent tour of the husband and not very happy also. So I have sighed Yan. The ancient concept of heaven and earth, mountains, vegetation, insects, fish, birds and animals, often you win, its demand is also not without deep thought. Fu Yi nearly, then travel by the public; risk beyond, then to a few. The world of the Kiwi, Rose strange, very concept of risk is often far away, and the person to Yan Han, and therefore can not aspiring to have. Interested in men, and not with the only also, however insufficient force, nor to have. Interested and power, without with the lazy, no confusion as faint objects in the dark phase of, nor to have. However, powerful enough to Yan, people can be ridiculed at, and had to have regret in; Wu Zhi can not do to those who can carry on without regret, the practice makes ridiculed the peace? The remainder of the proceeds also. I monument at the servant, on Bei Fu classics does not exist, the absurdity of their future generations and monensin were those who pass, He can win Road also zai! That is why scholars do not think deeply and be careful not to take it also. Four were: Luling Xiaojun Gui Yu Jun, Wang back deep Changle parent , more than brother An Guoping parent,the placement of pure parent .To the first year and one day in July, Wang Linchuan mind.

原文的中文翻译，如果不对的话请追问。

褒禅山也称为华山。唐代和尚慧褒当初在这里筑室居住，死后又葬在那里；因为这个缘故，后人就称此山为褒禅山。现在人们所说的慧空禅院，就是慧褒和尚的墓舍。距离那禅院东边五里，是人们所说的华山洞，因为它在华山南面而这样命名。距离山洞一百多步，有一座石碑倒在路旁，上面的文字已被剥蚀、损坏近乎磨灭，只有从勉强能认得出的地方还可以辨识出“花山”的字样。现在将“华”读为“华实”的“华”，大概是（因字同而产生的）读音上的错误。

　　由此向下的那个山洞平坦而空阔，有一股山泉从旁边涌出，在这里游览、题记的人很多，（这就）叫做“前洞”。经由山路向上五六里，有个洞穴，一派幽深的样子，进去便（感到）寒气逼人，打问它的深度，就是那些喜欢游险的人也未能走到尽头——这是人们所说的“后洞”。我与四个人打着火把走进去，进去越深，前进越困难，而所见到的景象越奇妙。有个懈怠而想退出的伙伴说：“再不出去，火把就要熄灭了。”于是，只好都跟他退出来。我们走进去的深度，比起那些喜欢游险的人来，大概还不足十分之一，然而看看左右的石壁，来此而题记的人已经很少了。洞内更深的地方，大概来到的游人就更少了。当（决定从洞内退出）时，我的体力还足够前进，火把还能够继续照明。我们出洞以后，就有人埋怨那主张退出的人，我也后悔跟他出来，而未能极尽游洞的乐趣。

　　于是我有所感慨。古人观察天地、山川、草木、虫鱼、鸟兽，往往有所得益，是因为他们探究、思考深邃而且广泛。平坦而又近的地方，前来游览的人便多；危险而又远的地方，前来游览的人便少。但是世上奇妙雄伟、珍异奇特、非同寻常的景观，常常在那险阻、僻远，少有人至的地方，所以，不是有意志的人是不能到达的。（虽然）有了志气，也不盲从别人而停止，但是体力不足的，也不能到达。有了志气与体力，也不盲从别人、有所懈怠，但到了那幽深昏暗、令人迷乱的地方却没有必要的物件来支持，也不能到达。可是，力量足以达到目的（而未能达到），在别人（看来）是可以讥笑的，在自己来说也是有所悔恨的；尽了自己的主观努力而未能达到，便可以无所悔恨，这难道谁还能讥笑吗？这就是我这次游山的收获。

　　我对于那座倒地的石碑，又感叹古代刻写的文献未能存留，后世讹传而无人弄清其真相的事，哪能说得完呢？这就是学者不可不深入思考而谨慎地援用资料的缘故。

　　同游的四个人是：庐陵人萧君圭，字君玉；长乐人王回，字深父；我的弟弟安国，字平父；安上，字纯父。至和元年七月，临川人王安石记。